We usually think of the body as an entity, which the mind somehow occupies.  We see it like a car, and the mind is its driver.  The mind drives the body to various places to do various things.

Although the mind observes the world, we may sense something else within is observing our mind.  This inner observer is the Gforce, or rather a fragment of it.  The Gforce fragment is the “chooser” and stores a favorite set of feelings within the Aether of the body, which becomes the self-image, or ego.  Some might equate the Gforce fragment with the Jungian “conscience.”  Others might experience the Gforce fragment as the source of numinous insight.

The self-image arises from a collection of feelings concerned with decorating the body, grooming the body, sheltering the body in a nice house, meeting other bodies, and exploring the world from the perspective of a body.  The self-image seems to establish purpose for the body, and the body becomes the vehicle for attaining this purpose.

However, there are other perspectives of the body, which seems to have escaped our notice.  Each human being is a community of organs.  From the perspective of organs, the body’s ego is merely the organ community’s identity.  The complex network of living organs each has their own emotions, feelings, needs, and purposes.

The organs are communities of cells.  All cells have their own feelings, needs, and purposes.

Each cell is a community of molecules.  All molecules have their own feelings, needs, and purposes.

We can assume that since the more complex structures of molecules, cells, etc. have their own feelings, needs, and purposes, then atoms have their own feelings, needs, and purposes.

As the structures become simpler, the concepts of “feeling, needs, and purposes” also become simpler.  For example, we would not expect the feeling of touch within a human to be exactly the same experience to a molecule or an atom.  There is likely a similarity, but the complex experience must be different from the simple experience because the associated structures are different.